Category Archives: philosophy

>Spengler: The morale of dawning "civilization"

>This is a continuation of the quote in the previous post.

The Decline of The West, Chapter IX
Soul-Image and Life-Feeling: Buddhism, Stoicism, Socialism
The morale of dawning “civilization”

When Nietzsche wrote down the phrase ”transvaluation of all values” for the first time, the spiritual movement of the centuries in which we are living found at last its formula. Transvaluation of all values is the most fundamental character of every civilization. For it is the beginning of a Civilization that it remoulds all the forms of the Culture that went before, understands them otherwise, practices them in a different way. It begets no more, but only reinterprets, and herein lies the negativeness common to all periods of this character. […]
There was an Egyptian or an Arabian or a Chinese desouling of the human being, just as there is a Western. This is a matter not of mere political and economic, nor even of religious and artistic, transformations, nor of any tangible or factual change whatsoever, but of the condition of a soul after it has actualized its possibilities in full.
Culture and Civilization – the living body of a soul and the mummy of it. For Western existence the distinction lies at about the year 1800 – on the one side of that frontier life in fullness and sureness of itself, formed by growth from within, in one great uninterrupted evolution from Gothic childhood to Goethe and Napoleon, and on the other the autumnal, artificial, rootless life of our great cities, under forms fashioned by the intellect. Culture-man lives inwards, Civilization-man outwards in space and amongst bodies and ”facts”. […]
Only the sick man feels his limbs. When men construct an unmetaphysical religion in opposition to cults and dogmas; when a ”natural law” is set up against historical law; when, in art, styles are invented in place of the style that can no longer be borne or mastered; when men concieve of the State as an ”order of society” which not only can but must be altered – then it is evident that something has definitely broken down. […]
As soon as Life is fatigued, as soon as man is put on to the artifical soil of great cities – which are intellectual worlds to themselves – and needs a theory in which suitably to present Life to himself, morale turns into a problem. […] One feels that there is something artifical, soulless, half-true in these considered systems that fill the first centuries of all the Civilizations. They are not those profound and almost unearthly creations that are worthy to rank with the great arts. All metaphysic of the high style, all pure intuition, vanishes before the one need that has suddenly made itself felt, the need of a practical morale for the governance of a Life that can no longer govern itself.

>Spengler: Morale as a life-feeling

>I’ve started to read Oswald Spengler again, one of the most interesting minds I’ve ever encountered, and right now I’m working on an article about Man and Technics (1931). In the meantime I’ll publish some quotes from the abridged edition of The Decline of The West (1918/1923).

For a better understanding of these quotes (that is if you’re not familiar with Spengler, his definitions of Culture and Civilization, the Faustian soul and so forth) I recommend you read the previous posts first:
Oswald Spengler – The Decline of Cultures
Här finns inget varaktigt och allmängiltigt (Swedish)
Is world peace possible?

The Decline of The West, Chapter IX
Soul-Image and Life-Feeling: Buddhism, Stoicism, Socialism

Western mankind, without exception, is under the influence of an immense optical illusion. Everyone demands something of the rest. We say ”thou shalt” in the conviction that so-and-so in fact will, can and must be changed or fashioned or arranged conformably to the order, and our belief both in the efficacy of, and in our title to give, such orders are unshakable. That, and nothing short of it, is, for us, morale. In the ethics of the West everything is direction, claim to power, will to affect the distant. […] You ”shall”, the State ”shall”, society ”shall” – this form of morale is to us self-evident; it represents the only real meaning that we can attach to the word. But it was not so in the Classical, or in India, or in China. Buddha, for instance, gives a pattern to take or to leave, and Epicurus offers counsel. Both undeniably are forms of high morale, and neither contains the will-element.
What we have entirely failed to observe is the peculiarity of moral dynamic. If we allow that Socialism (in the ethical, not the economic, sense) is that world-feeling which seeks to carry out its own views on behalf of all, then we are all without exception, willingly or no, wittlingly or no, Socialists. […]
It is quite wrong to associate Christianity with the morale imperative. It was not Christianity that transformed Faustian man, but Faustian man who transformed Christianity – and he not only made it a new religion but also gave it a new moral direction. The ”it” became the ”I”, the passion-charged centre of the world, the foundation of the great Sacrament of personal contrition. Will-to-power even in ethics, the passionate striving to set up a proper morale as a universal truth, and to enforce it upon humanity, to reinterpret or overcome or destroy everything otherwise constituted – nothing is more characteristically our own than this is. […]
There are as many morales as there are Cultures, no more and no fewer. Just as every painter and every musician has something in him which, by force of inward necessity, never emerges into consciousness but dominates a priori the form-language of his work and differentiates that work from the work of every other Culture, so every conception of Life held by a Culture-man possesses a priori (in the very strictest Kantian sense of the phrase) a constitution that is deeper than all momentary judgements and strivings and impresses the style of these with the hallmark of the particular Culture. […]
Each Culture possesses its own standards, the validity of which begins and ends with it. There is no general morale of humanity. A morale, like a sculpture, a music, a painting-art, is a self-contained form-world expressing a life-feeling; it is a datum, fundamentally unalterable, an inward necessity.

…to be continued.

>Zionism, Jews and conspiracy theories

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Ben Heine‘s take on The Lovers
(check the ABOUT PORN!!! post for the original painting by René Magritte)

This is where I stand today:

  • I oppose Zionism, not Jews.
  • The essence of Zionism is Jewish ethnic domination over Palestine.
  • Zionism is the real enemy of the Jews, since Zionism causes global anti-Semitism.
  • Some Israelis, Americans, Jews and Zionists are responsible for the situation I’m about to describe. Some are not.
  • Israel and Zionism have always been in the wrong throughout history. The wrongdoings of the Palestinians pale in comparison.
  • There are always grey areas, and I do not applaud Palestinian terrorism.
  • The modern Jewish State would not be in existence without the Holocaust having occurred.

Now that you know my point of view, let’s get on with the program…

Why is it that everytime Jews are criticized in discussions we get to hear that the ones with an opposing viewpoint are either conspiratorial or anti-Semitic? Even when Jews criticize Israel, the Israel lobby or the Holocaust industry (like Michael Neumann, Noam Chomsky and Norman Finkelstein do) they are most often labelled ”self-hating Jews” by the Zionists. Instead of discussing the main point we get to hear that type of whining bullshit. It’s nothing but a cowardly low way to avoid touchy subjects.
To dismiss a serious discussion by shouting ”conspiracy theory” is plain, simple and effective, though. The debate loses its credibility and its seriousness and the judeo-supremacists have won again. Nowadays there’s even a term called ”the new anti-Semitism”… Jeez. Try to learn the difference between anti-Semitism and anti-Zionism once and for all, will you? Opposition to Israel is not anti-Semitic. And since not all Jews are Israelis or supporters of Israel, to be against all Israelis or Israel is not to be against all Jews.
You need to get that into your brain if we’re supposed to have an honest and open debate.

Now, let’s look at your so called conspiracy theory. You know, just because people are constantly bitching about conspiracy theories doesn’t necessarily make them conspiracy theories.

How shall we adapt to the fact that Jews are overrepresented in the American banking systems (the Federal Reserve Bank)? What about AIPAC:s great influence – established through hard facts – in American politics? America’s financial and military aid in favour of Israel (Israel still remains the top recipient of US foreign aid world wide, Bush requested an aid budget of $20 billion dedicated to Israel in February this year…)?
These are just a few examples of very large Jewish overrepresentation and influence in the economic and political area. The question is, does the fact that these people are Jewish matter at all? Of course it does. That’s beyond doubt.
But that the lobby is working ruthlessly to benefit its cause is in itself not odd at all. That’s what lobby groups do. It’s about realpolitik, economic interests, power and influence. So why label it ”conspiracy” then? Why bitch about conspiracy theories when presented with obvious facts? Is Norman Finkelstein’s The Holocaust Industry a conspiracy theory? If you think so, explain to me how.

If people were sane they would laugh at this very strange urge the Zionists have to label everything that votes against them as conspiracy theories or anti-Semitic. Unfortunately, the majority of the people are insane, brainwashed and untaught and finds even the most tiny criticism towards Jews as racist and politically incorrect (I bet you feel a bit uncomfortable reading this article, right?), and in a society like that, being labelled anti-Semite is as bad as being labelled pedophile. Not good, so to speak. The Zionists know this and hence use the term anti-Semite all the time to easily silence the opposition.

Here’s what Noam Chomsky has to say about conspiracy theories, and you might as well apply this to the discussion about Israel, Zionism, the Jews, USA or whatever conspiracy you’re talking about:

Part of the structure of corporate capitalism is that the players in the game try to increase profits and market shares – if they don’t do that, they will no longer be players in the game. Any economist knows this: it’s not a conspiracy theory to point that out, it’s just taken for granted as an institutional fact. If someone were to say, ”Oh no, that’s a conspiracy theory”, people would laugh. Well, what we’ve been discussing are simply the institutional factors that set the boundaries for reporting and interpretation in the ideological institutions. That’s the opposite of conspiracy theory, it’s just normal institutional analysis, the kind of analysis you do automatically when you’re trying to understand how the world works. For people to call it ”conspiracy theory” is part of the effort to prevent an understanding of how the world works, in my view – ”conspiracy theory” has become the intellectual equivalent of a four-letter word: it’s something people say when they don’t want you to think about what’s really going on.
[…]
Every example of planning decisions in the society is a case where some people got together and tried to use whatever power they could draw upon to achieve a result – if you like, those are ”conspiracies”. That means that almost everything that happens in the world is a ”conspiracy”. […]
Every business decision, every editorial decision is a conspiracy. […] Okay, obviously that’s not interesting: all decisions involve people. So the real question is, are there groupings well outside the structures of the major institutions of the society which go around them, hijack them, undermine them, pursue other courses without an institutional base, and so on and so forth? And that’s a question of fact: do significant things happen because groups or subgroups are acting in secret outside the main structure of institutional power?
Well, as I look over history, I don’t find much of that.
[…]
This term ”conspiracy theory” is an interesting one. For example, if I was talking about Soviet planning and I said, ”Look, here’s what the Politburo decided, and then the Kremlin did this”, nobody would call that a ”conspiracy theory” – everyone would just assume I was talking about planning. But as soon as you start talking about anything that’s done by the power in the West, then everybody calls it a ”conspiracy theory”. […] The guys in power aren’t idiots, after all. They do planning. In fact, they do very careful and sophisticated planning. But anybody who talks about it, and uses government records or anything else to back it up, is into ”conspiracy theory”. […] In other words, as soon as you describe elementary reality and attribute minimal rationality to people with power – well, that’s fine as long as it’s an enemy, but if it’s part of domestic power, it’s a ”conspiracy theory” and you’re not supposed to talk about it.
[…]
There is just no doubt that a lot of very conscious planning goes on among intelligent people who are trying to maximize their power. They’d be insane if they didn’t do that. I mean, I’m not telling you anything new when I tell you that top editors, top government officials, and major businessmen have meetings together – of course. And not only do they have meetings, they belong to the same golf clubs, they go to the same parties, they went to the same schools, they flow up and back from one position to another in the government and private sector, and so on and so forth. In other words, they represent the same social class: they’d be crazy if they didn’t communicate and plan with each other.
[…]
Now, the only significant question to ask is, is it intelligent planning? Okay, that depends on what the goals are. If the goals are to maximize corporate profits for tomorrow, then it’s very intelligent planning. If the goals are to have a world where your children can survive, then it’s completely idiotic.
Noam Chomsky, Understanding Power

As for the connection USA-Israel-Zionism-Holocaust I recommend the following books, they are essential reading when trying to understand the importance of this gigantic problem.
The Case Against Israel by Michael Neumann
The Holocaust Industry – Reflections on the Exploitation of Jewish Suffering by Norman Finkelstein
The Israel Lobby and U.S. Foreign Policy by John Mearsheimer and Stephen Walt

You might also want to read The Case For Israel by Alan Dershowitz and The Case For Peace by the same author – but then you’ll be forced to read Norman Finkelstein’s response as well: Beyond Chutzpah – On the Misuse of Anti-Semitism and the Abuse of History
If you are brave and have an open mind and do not back away from the politically incorrect you should also try Kevin MacDonald‘s The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements.
Also check the True Torah Jews Against Zionism site.
Interesting article: “Over 10,000 Orthodox Jews protesting the existence of the state of Israel”
More about U.S. Aid to Israel

Previous posts of relevance:

War is menstrual envy
War is menstrual envy II
Holocaust religion
Gilad Atzmon Taking Elder Peres Apart
You cannot question the Holocaust – Töben arrested again
Genocide awareness
American Radical – A documentary about Norman Finkelstein
Ahmadinejad and honesty
False media – we don’t need it, do we?
Nuclear war games – for real
Modern Apartheid
Propaganda for war
Obama – Hope or hopelessness
McCain or Obama? Does it really matter in the long run?
The war on/in Iraq
Religion and its influence on society
Political tests

>Repetition

>I’m a huge fan of repetitive, monotonous, minimalistic music, be it rap, noise, doom, shoegazer, kraut, black metal, experimental, ambient, classical, instrumental… I guess it’s the bewitching trancelike state it may put you in. I can experience total relaxation listening to the most vicious noise, which might seem odd to most human beings, but the intensity and power of something truly monotonous should never be underestimated.

Something funny happened this summer. I was going home after work and had probably had a terrible day since I was exhausted beyond comprehension. As soon as I got on the bus I drifted into darkness while listening to Om‘s absolutely stunning Pilgrimage album. Sure, I know this one is repetitive as fuck, but I remember kind of waking up from my slumber thinking ”How insane are these guys? They’ve been playing exactly the same riff for ten minutes now, no variation whatsoever! What the fuck?!” … And so I looked at my mp3-player and realized I had accidentally pressed the ”AB Repeat” button and the player was repeating only two seconds of the whole song in a goddamn perfect loop, and it had been going for ten or fifteen minutes just playing the same two seconds over and over and over again… Wow.
When I pressed the play button the magic disappeared.
I came to think of the famous horror monologue in one of my top ten movies of all time, Apocalypse Now (ignore the Redux version!).

And then I realized — like I was shot…like I was shot with a diamond…a diamond bullet right through my forehead. And I thought, “My God, the genius of that, the genius, the will to do that.” Perfect, genuine, complete, crystalline, pure.

Watch Marlon Brando, in the role of Colonel Kurtz, improvise horror:

I’ve been trying several times to find that perfect loop again, but have not succeeded. It’s never as pure and complete as that day on the bus. Maybe I’ll find it on Thursday as I’m going to Gothenburg to watch Om perform live at Nefertiti. Or maybe tomorrow when I’ll listen to Mogwai at Cirkus in Stockholm. Or maybe tonight when listening to Loop… Within monotony the possibilities are endless.

On another note: Sleep (who split up in 1998 which resulted in two of the members forming Om) will perform the album Holy Mountain as well as selections from Dopesmoker and more at All Tomorrow’s Parties next year. It’ll be two world exclusive performances that will not be repeated.
Even repetition must come to an end.

Now here is Om.

>Theodore Kaczynski, The Unabomber – Part Eight

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Left: David Kaczynski — Right: Theodore Kaczynski

Had it not been for David Kaczynski’s wife, Linda Patrik, he probably wouldn’t have turned his brother in. She was the one insisting on David reading the manifesto, since David kind of lived in denial, obviously not wanting his brother to be the infamous serial killer the Unabomber.
In October 1995, when the Unabomber was very much in the news, David finally got to read the manifesto – almost one month after it had been published by the press.
“After I read the first few pages”, David recalled, “my jaw literally dropped”. He recognized the tone and feel, and remembered certain sentences from his brother’s letters. He went home immediately and dug out those old letters, dating fifteen years back, and found sentences identical to the ones in the manifesto, even with the same capitalization:
“The radical environmentalists ALREADY hold an ideology that exalts nature and opposes technology”.

When living in the wilderness Ted recieved money from his family. Suddenly it struck David and Linda that the Unabomber had performed several of his attacks shortly after the family had sent him money… Could it be that the family had funded murder?
David struggled with himself and finally came to the conclusion that the only way to find out if his brother was the Unabomber was to confront him. He wrote Ted a letter asking if he could visit him and recieved the following reply:
“I get just choked with frustration at my inability to get our stinking family off my back once and for all, and ‘stinking family’ emphatically includes you… I DON’T EVER WANT TO SEE YOU OR HEAR FROM YOU, OR ANY OTHER MEMBER OF OUR FAMILY, AGAIN.”

After letting a friend of Linda handing over some of Ted’s letters to the FBI – with names and adresses carefully removed, in case Ted wasn’t the Unabomber after all – they got the reply that there was a 60 to 80 percent chance of a match. The FBI somehow got to know David’s identity and soon realized it must be David’s brother who had written those letters and they quickly began surveillance in Lincoln, Montana, and on the morning of April 3, 1996, the SWAT team was in place ready to strike against the Unabomber cabin.

Ted said later of his brother that he was “another Judas Iscariot”, but ultimately Ted put most of the blame on Linda Patrik.

>Theodore Kaczynski – The Unabomber, Part Seven

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Left: Theodore Kaczynski, 9 — Right: David Kaczynski, 2

The Unabomb Taskforce of the FBI had – over 17 years – dealt with 3,600 volumes of information, 175 computer data bases, 82 million records, 12,000 event documents and 9,000 evidence photographs. And still they couldn’t catch the Unabomber, this one man living in a tiny cabin in Montana, terrorizing the country, killing innocent people.
It was with the help of David Kaczynski, Ted’s younger brother, that they managed to solve the case.

Ted and David were very much alike. David admired his older brother for his ideals and conviction, and Ted enjoyed having an equal partner when it came to discussing philosophy, amongst many other subjects the two brothers shared similar interests in. Ultimately, faced with a moral dilemma, David turned his brother in. Theodore Kaczynski, who loved his brother, could not bear David’s betrayal and to this day deeply hates his whole family.

Yet the two were very dissimilar as well. Ted had no time for abstract philosophy or ethics, while David was more romantic, humble and sought discussion and was willing to compromise. Ted was unrelentless in believing he was right, he believed only in what was scientifically verifiable and rejected everything else as pure emotion. He thought of David’s abstract thinking as weak, and claimed David lacked energy and persistence, and he became furious when David summoned up the courage to argue back. Over time, though, his feelings of guilt about his unjust treatment of his little brother grew.

Ted began building his cabin in 1970. In 1985 David, obviously inspired by his brother, quit his job as a teacher, writer and bus driver, and also went into the wild. He bought five acres of land in the Christmas Mountains of West Texas and literally lived in a hole he had dug in the ground. Later on he purchased thirty acres nearby and – exactly like Ted – built his own cabin, living there until 1989.
In those days he was even more outspoken than Ted. He worried a great deal about the destruction of mankind, the destructive use of technology and the extreme materialism in our society. He often spoke about a need to revolt against it all. ”If he had known about my experiments”, Ted said later on, ”he would’ve regarded me as a hero”.
However, David’s conviction didn’t last. In 1989 he abandoned his desert home and moved to New York to marry an old girlfriend, a philosophy professor at Union College. This made Ted furious. He wrote a long letter to David about his ”betrayal of their shared resolve not to capitulate to the system”. David had ”committed the ultimate sin: ideological disloyalty”.
Ted believed all truths were like mathematics: either true or false. There was no room for compromise. Thus David – in Ted’s mind perfectly aware of the evils of industrial society – was living a lie when rejoining the middle class, and thereby proved his dishonesty. There was no forgiveness for such weakness and Ted turned to hate and total alienation.

By the early 1990s David began to worry about Ted’s extreme alienation. His wife said, half jokingly, ”You’ve got a weird brother, maybe he’s the Unabomber?”.

>Theodore Kaczynski – The Unabomber, Part Six

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Previous posts about The Unabomber:

Theodore Kaczynski, the militant atheist who believed that violence was the only solution.
In an untitled essay in 1971 (pre-Manifesto) he wrote: ”The principal effect of technology is to increase the power of society collectively. This empowers social forces that are then able to use the machinery of society to impose their choice universally… The eventual result will be a world in which there are only one system of values”.

Kaczynski was a literary man. He was particularly fond of the Uruguayan writer Horacio Quiroga, he liked his works so much he even translated at least two of them into English. He also enjoyed Joseph Conrad immensely (real name Józef Teodor Conrad Korzeniowski – they shared the same name, and Kazcynski often used the pseudonym “J. Konrad” when travelling to plant his bombs), The Secret Agent being one of his favourite novels. No wonder, since it’s about terrorist revolutionaries who declare war on science…
His acts of violence were supported by his reading of history, and he found his role models in literature.

When in the last week of June 1995, the New York Times, the Washington Post, Penthouse Magazine and Tom Tyler (social psychologist) recieved the 35,000 word document entitled Industrial Society and Its Future, soon dubbed The Unabomber Manifesto, they were given an ultimatum: ”If the enclosed manuscript is published reasonably soon and recieves public exposure, we will permanently desist from terrorism”. He gave all three publications three months to respond.

New York Times and Washington Post published the entire essay as a special supplement on the 19th of September. The reaction was incredible. No other essay in recent times had created such a stir in society. A criminologist specializing in serial killers observed that ”Numbers of people seem to identify in some way with him”. The Nation announced that the manifesto’s first sentence ”is absolutely crucial for the American public to understand and ought to be on the forefront of the nation’s agenda”.
The first sentence reads:

The Industrial Revolution and its consequences have been a disaster for the human race.

Alston Chase writes in his book Harvard and The Unabomber: ”The manifesto was ignored, in sum, not because the ideas were so foreign, but because they were so familiar. Except for the call to violence, its message was ordinary and unoriginal. The concerns it evinced about the effects of technology on culture and nature, are widely shared, especially among the country’s most highly educated”.

The Unabomber, Chase writes, simply warned about what we all should be concerned about: ”genetic engineering, pollution, pesticides and herbicides; brainwashing of children by educators and consumers by advertising; mind control, cars, SUVs, power plants and power lines, radioactive waste; big government, big business; computer threats to privacy; materialism, television, cities, suburbs, cell phones, ozone depletion, global warming; and many other aspects of modern life”.
What he wrote appealed to the vast majority of the population, and of course it was entirely intentional. He borrowed ideas from Spengler, Nietzsche, Marx, Aristotele, Schopenhauer, Freud, Adorno, and many, many others, so that people could relate to his philosophy.

As for the ecological part, many claim that Kaczynski didn’t care at all about the environment: it was just a flirtation with ecological groups to gain their support. The manifesto, in sum, consists of two theories: the philosophical one (him being opposed to ”bigness” – big business, big government, big science – that destroy and limit human freedom) and the environmental one (which he, according to many, used for tactical reasons).
Alston Chase notices that these two theories are incompatible:

Of course, it is possible that Kaczynski put forward these two (chronological and cultural) theories not for tactical reasons but simply because he failed to note their incompatibility. But given his logical mind, this is unlikely. It is more probable that his proffering both theories was, indeed, tactical. And if so, then in having his manifesto published he had pulled off a colossal stunt. His previous deceptions… […] …the word games and package bomb adresses – may have momentarily confused the FBI. But now he had fooled the entire country, not just for a few weeks but for years! Everyone believed he was an environmentalist.