Category Archives: politics

>Zionism, Jews and conspiracy theories

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Ben Heine‘s take on The Lovers
(check the ABOUT PORN!!! post for the original painting by René Magritte)

This is where I stand today:

  • I oppose Zionism, not Jews.
  • The essence of Zionism is Jewish ethnic domination over Palestine.
  • Zionism is the real enemy of the Jews, since Zionism causes global anti-Semitism.
  • Some Israelis, Americans, Jews and Zionists are responsible for the situation I’m about to describe. Some are not.
  • Israel and Zionism have always been in the wrong throughout history. The wrongdoings of the Palestinians pale in comparison.
  • There are always grey areas, and I do not applaud Palestinian terrorism.
  • The modern Jewish State would not be in existence without the Holocaust having occurred.

Now that you know my point of view, let’s get on with the program…

Why is it that everytime Jews are criticized in discussions we get to hear that the ones with an opposing viewpoint are either conspiratorial or anti-Semitic? Even when Jews criticize Israel, the Israel lobby or the Holocaust industry (like Michael Neumann, Noam Chomsky and Norman Finkelstein do) they are most often labelled ”self-hating Jews” by the Zionists. Instead of discussing the main point we get to hear that type of whining bullshit. It’s nothing but a cowardly low way to avoid touchy subjects.
To dismiss a serious discussion by shouting ”conspiracy theory” is plain, simple and effective, though. The debate loses its credibility and its seriousness and the judeo-supremacists have won again. Nowadays there’s even a term called ”the new anti-Semitism”… Jeez. Try to learn the difference between anti-Semitism and anti-Zionism once and for all, will you? Opposition to Israel is not anti-Semitic. And since not all Jews are Israelis or supporters of Israel, to be against all Israelis or Israel is not to be against all Jews.
You need to get that into your brain if we’re supposed to have an honest and open debate.

Now, let’s look at your so called conspiracy theory. You know, just because people are constantly bitching about conspiracy theories doesn’t necessarily make them conspiracy theories.

How shall we adapt to the fact that Jews are overrepresented in the American banking systems (the Federal Reserve Bank)? What about AIPAC:s great influence – established through hard facts – in American politics? America’s financial and military aid in favour of Israel (Israel still remains the top recipient of US foreign aid world wide, Bush requested an aid budget of $20 billion dedicated to Israel in February this year…)?
These are just a few examples of very large Jewish overrepresentation and influence in the economic and political area. The question is, does the fact that these people are Jewish matter at all? Of course it does. That’s beyond doubt.
But that the lobby is working ruthlessly to benefit its cause is in itself not odd at all. That’s what lobby groups do. It’s about realpolitik, economic interests, power and influence. So why label it ”conspiracy” then? Why bitch about conspiracy theories when presented with obvious facts? Is Norman Finkelstein’s The Holocaust Industry a conspiracy theory? If you think so, explain to me how.

If people were sane they would laugh at this very strange urge the Zionists have to label everything that votes against them as conspiracy theories or anti-Semitic. Unfortunately, the majority of the people are insane, brainwashed and untaught and finds even the most tiny criticism towards Jews as racist and politically incorrect (I bet you feel a bit uncomfortable reading this article, right?), and in a society like that, being labelled anti-Semite is as bad as being labelled pedophile. Not good, so to speak. The Zionists know this and hence use the term anti-Semite all the time to easily silence the opposition.

Here’s what Noam Chomsky has to say about conspiracy theories, and you might as well apply this to the discussion about Israel, Zionism, the Jews, USA or whatever conspiracy you’re talking about:

Part of the structure of corporate capitalism is that the players in the game try to increase profits and market shares – if they don’t do that, they will no longer be players in the game. Any economist knows this: it’s not a conspiracy theory to point that out, it’s just taken for granted as an institutional fact. If someone were to say, ”Oh no, that’s a conspiracy theory”, people would laugh. Well, what we’ve been discussing are simply the institutional factors that set the boundaries for reporting and interpretation in the ideological institutions. That’s the opposite of conspiracy theory, it’s just normal institutional analysis, the kind of analysis you do automatically when you’re trying to understand how the world works. For people to call it ”conspiracy theory” is part of the effort to prevent an understanding of how the world works, in my view – ”conspiracy theory” has become the intellectual equivalent of a four-letter word: it’s something people say when they don’t want you to think about what’s really going on.
[…]
Every example of planning decisions in the society is a case where some people got together and tried to use whatever power they could draw upon to achieve a result – if you like, those are ”conspiracies”. That means that almost everything that happens in the world is a ”conspiracy”. […]
Every business decision, every editorial decision is a conspiracy. […] Okay, obviously that’s not interesting: all decisions involve people. So the real question is, are there groupings well outside the structures of the major institutions of the society which go around them, hijack them, undermine them, pursue other courses without an institutional base, and so on and so forth? And that’s a question of fact: do significant things happen because groups or subgroups are acting in secret outside the main structure of institutional power?
Well, as I look over history, I don’t find much of that.
[…]
This term ”conspiracy theory” is an interesting one. For example, if I was talking about Soviet planning and I said, ”Look, here’s what the Politburo decided, and then the Kremlin did this”, nobody would call that a ”conspiracy theory” – everyone would just assume I was talking about planning. But as soon as you start talking about anything that’s done by the power in the West, then everybody calls it a ”conspiracy theory”. […] The guys in power aren’t idiots, after all. They do planning. In fact, they do very careful and sophisticated planning. But anybody who talks about it, and uses government records or anything else to back it up, is into ”conspiracy theory”. […] In other words, as soon as you describe elementary reality and attribute minimal rationality to people with power – well, that’s fine as long as it’s an enemy, but if it’s part of domestic power, it’s a ”conspiracy theory” and you’re not supposed to talk about it.
[…]
There is just no doubt that a lot of very conscious planning goes on among intelligent people who are trying to maximize their power. They’d be insane if they didn’t do that. I mean, I’m not telling you anything new when I tell you that top editors, top government officials, and major businessmen have meetings together – of course. And not only do they have meetings, they belong to the same golf clubs, they go to the same parties, they went to the same schools, they flow up and back from one position to another in the government and private sector, and so on and so forth. In other words, they represent the same social class: they’d be crazy if they didn’t communicate and plan with each other.
[…]
Now, the only significant question to ask is, is it intelligent planning? Okay, that depends on what the goals are. If the goals are to maximize corporate profits for tomorrow, then it’s very intelligent planning. If the goals are to have a world where your children can survive, then it’s completely idiotic.
Noam Chomsky, Understanding Power

As for the connection USA-Israel-Zionism-Holocaust I recommend the following books, they are essential reading when trying to understand the importance of this gigantic problem.
The Case Against Israel by Michael Neumann
The Holocaust Industry – Reflections on the Exploitation of Jewish Suffering by Norman Finkelstein
The Israel Lobby and U.S. Foreign Policy by John Mearsheimer and Stephen Walt

You might also want to read The Case For Israel by Alan Dershowitz and The Case For Peace by the same author – but then you’ll be forced to read Norman Finkelstein’s response as well: Beyond Chutzpah – On the Misuse of Anti-Semitism and the Abuse of History
If you are brave and have an open mind and do not back away from the politically incorrect you should also try Kevin MacDonald‘s The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements.
Also check the True Torah Jews Against Zionism site.
Interesting article: “Over 10,000 Orthodox Jews protesting the existence of the state of Israel”
More about U.S. Aid to Israel

Previous posts of relevance:

War is menstrual envy
War is menstrual envy II
Holocaust religion
Gilad Atzmon Taking Elder Peres Apart
You cannot question the Holocaust – Töben arrested again
Genocide awareness
American Radical – A documentary about Norman Finkelstein
Ahmadinejad and honesty
False media – we don’t need it, do we?
Nuclear war games – for real
Modern Apartheid
Propaganda for war
Obama – Hope or hopelessness
McCain or Obama? Does it really matter in the long run?
The war on/in Iraq
Religion and its influence on society
Political tests

>Obama – Hope or hopelessness?

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Now that Obama is elected, will we see street art and massive internet campaigns with Obama’s face portrayed as the Great Satan? Or is that racist? Politically incorrect?
I sure hope the left will continue to smear the President of the United States and his masters, even though he’s black. Anything else would be true hypocrisy. Because Obama won’t make that difference you’re hoping for. Sure, it’s cool and historically awesome to have a Black president in the White House, but that’s about it. He won’t challenge the status quo, because he’s run by the Israel lobby and corporate interests, and if he wants to remain seated in the White House he’ll have to adjust to what they want him to do.

A lot of people seem to have voted for Obama just because he’s black. That’s ridiculous! What matters is what they as individuals and party use as a platform. And truthfully, Obama is half white and half black. His policies represent the elite, the corporate, privileged ruling class – not at all the black people struck by poverty, the people who seem to vote for Obama hoping for change. That won’t happen. It will look good with a black president, but bear in mind that he’s a slave to white money, money that owns him, and that money ain’t black.
In the end the election is always won by old white men…

Kim Petersen of the Dissident Voice said it:

”In the end, voters must decide whether to vote for a Black man backed by White money or seek a candidate whose principles will challenge the White corporatist maintenance of the status quo power configuration where Blacks (Original Peoples and other minorities) are, preponderantly, on a lower rung of the economic ladder.”

And now that George W Bush is gone (we’ll have to wait until January 20th 2009 for him to leave, though) people seem to think everything will change for the better. Mainstream media fooled you again, suckers. Obama is not the dumbass Bush is, but as for his ”hope and change” declarations, people won’t notice much. The tone will be different, people will celebrate and there will be a sense of hope, but in the long run – where things really matter – everything will remain the same. The lobby and corporate interests will see to it that bombs will be dropped in favour of Israel, oil and blood money, if not in Iraq then elsewhere. Remember Obama’s truly disappointing AIPAC speech

Still, as I stated earlier, if I had to choose between Obama and McCain, I’d go for Obama. If I could personally decide the outcome I’d prefer a mix of Ralph Nader, Ron Paul, Naomi Klein (even though she’s Canadian) and Noam Chomsky. ;)

Hopefully I’m entirely wrong with this article…

>Music that matters: Brutal Truth

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In a time when people raise billions of dollars for sickening presidential campaigns where the outcome really doesn’t matter in the long run it’s time to face the brutal truth.
Why not start with Brutal Truth then? Back in the day it was one of my favourite grindcore bands, and the old stuff is still relevant. Read the lyrics to Displacement (taken from their excellent album Need to control (1994)), listen to the energy and then kick somethin’ that means somethin’ (you know, The Pharcyde song). Like Brutal Truth stated with the debut album in 1992:
Extreme conditions demand extreme responses
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Listen to Displacement here.
Sing along here:

No more – blind falsity
No more – tears left to see
No more – fear left in me
No more – pain inside my head

No more – corporate casualties
No more – progress, myths and lies

Would you – call upon a book of lies?
Blame aside, watch you try and rationalize

Push walls to the threshold of pain
Genetics unmatched in the inhuman acts of capitalist fucks
Cashing grants, the majority oblivious to pain and suffering
Greed, payback in the form of black disease

Would you, fall from grace, desensitize?
Crawl inside socially fed mass genocide
Would you, face the truth or capitalize?
Falsify, bloodshot cracks in visions eye

>Theodore Kaczynski, The Unabomber – Part Eight

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Left: David Kaczynski — Right: Theodore Kaczynski

Had it not been for David Kaczynski’s wife, Linda Patrik, he probably wouldn’t have turned his brother in. She was the one insisting on David reading the manifesto, since David kind of lived in denial, obviously not wanting his brother to be the infamous serial killer the Unabomber.
In October 1995, when the Unabomber was very much in the news, David finally got to read the manifesto – almost one month after it had been published by the press.
“After I read the first few pages”, David recalled, “my jaw literally dropped”. He recognized the tone and feel, and remembered certain sentences from his brother’s letters. He went home immediately and dug out those old letters, dating fifteen years back, and found sentences identical to the ones in the manifesto, even with the same capitalization:
“The radical environmentalists ALREADY hold an ideology that exalts nature and opposes technology”.

When living in the wilderness Ted recieved money from his family. Suddenly it struck David and Linda that the Unabomber had performed several of his attacks shortly after the family had sent him money… Could it be that the family had funded murder?
David struggled with himself and finally came to the conclusion that the only way to find out if his brother was the Unabomber was to confront him. He wrote Ted a letter asking if he could visit him and recieved the following reply:
“I get just choked with frustration at my inability to get our stinking family off my back once and for all, and ‘stinking family’ emphatically includes you… I DON’T EVER WANT TO SEE YOU OR HEAR FROM YOU, OR ANY OTHER MEMBER OF OUR FAMILY, AGAIN.”

After letting a friend of Linda handing over some of Ted’s letters to the FBI – with names and adresses carefully removed, in case Ted wasn’t the Unabomber after all – they got the reply that there was a 60 to 80 percent chance of a match. The FBI somehow got to know David’s identity and soon realized it must be David’s brother who had written those letters and they quickly began surveillance in Lincoln, Montana, and on the morning of April 3, 1996, the SWAT team was in place ready to strike against the Unabomber cabin.

Ted said later of his brother that he was “another Judas Iscariot”, but ultimately Ted put most of the blame on Linda Patrik.

>Theodore Kaczynski – The Unabomber, Part Seven

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Left: Theodore Kaczynski, 9 — Right: David Kaczynski, 2

The Unabomb Taskforce of the FBI had – over 17 years – dealt with 3,600 volumes of information, 175 computer data bases, 82 million records, 12,000 event documents and 9,000 evidence photographs. And still they couldn’t catch the Unabomber, this one man living in a tiny cabin in Montana, terrorizing the country, killing innocent people.
It was with the help of David Kaczynski, Ted’s younger brother, that they managed to solve the case.

Ted and David were very much alike. David admired his older brother for his ideals and conviction, and Ted enjoyed having an equal partner when it came to discussing philosophy, amongst many other subjects the two brothers shared similar interests in. Ultimately, faced with a moral dilemma, David turned his brother in. Theodore Kaczynski, who loved his brother, could not bear David’s betrayal and to this day deeply hates his whole family.

Yet the two were very dissimilar as well. Ted had no time for abstract philosophy or ethics, while David was more romantic, humble and sought discussion and was willing to compromise. Ted was unrelentless in believing he was right, he believed only in what was scientifically verifiable and rejected everything else as pure emotion. He thought of David’s abstract thinking as weak, and claimed David lacked energy and persistence, and he became furious when David summoned up the courage to argue back. Over time, though, his feelings of guilt about his unjust treatment of his little brother grew.

Ted began building his cabin in 1970. In 1985 David, obviously inspired by his brother, quit his job as a teacher, writer and bus driver, and also went into the wild. He bought five acres of land in the Christmas Mountains of West Texas and literally lived in a hole he had dug in the ground. Later on he purchased thirty acres nearby and – exactly like Ted – built his own cabin, living there until 1989.
In those days he was even more outspoken than Ted. He worried a great deal about the destruction of mankind, the destructive use of technology and the extreme materialism in our society. He often spoke about a need to revolt against it all. ”If he had known about my experiments”, Ted said later on, ”he would’ve regarded me as a hero”.
However, David’s conviction didn’t last. In 1989 he abandoned his desert home and moved to New York to marry an old girlfriend, a philosophy professor at Union College. This made Ted furious. He wrote a long letter to David about his ”betrayal of their shared resolve not to capitulate to the system”. David had ”committed the ultimate sin: ideological disloyalty”.
Ted believed all truths were like mathematics: either true or false. There was no room for compromise. Thus David – in Ted’s mind perfectly aware of the evils of industrial society – was living a lie when rejoining the middle class, and thereby proved his dishonesty. There was no forgiveness for such weakness and Ted turned to hate and total alienation.

By the early 1990s David began to worry about Ted’s extreme alienation. His wife said, half jokingly, ”You’ve got a weird brother, maybe he’s the Unabomber?”.

>Theodore Kaczynski – The Unabomber, Part Six

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Previous posts about The Unabomber:

Theodore Kaczynski, the militant atheist who believed that violence was the only solution.
In an untitled essay in 1971 (pre-Manifesto) he wrote: ”The principal effect of technology is to increase the power of society collectively. This empowers social forces that are then able to use the machinery of society to impose their choice universally… The eventual result will be a world in which there are only one system of values”.

Kaczynski was a literary man. He was particularly fond of the Uruguayan writer Horacio Quiroga, he liked his works so much he even translated at least two of them into English. He also enjoyed Joseph Conrad immensely (real name Józef Teodor Conrad Korzeniowski – they shared the same name, and Kazcynski often used the pseudonym “J. Konrad” when travelling to plant his bombs), The Secret Agent being one of his favourite novels. No wonder, since it’s about terrorist revolutionaries who declare war on science…
His acts of violence were supported by his reading of history, and he found his role models in literature.

When in the last week of June 1995, the New York Times, the Washington Post, Penthouse Magazine and Tom Tyler (social psychologist) recieved the 35,000 word document entitled Industrial Society and Its Future, soon dubbed The Unabomber Manifesto, they were given an ultimatum: ”If the enclosed manuscript is published reasonably soon and recieves public exposure, we will permanently desist from terrorism”. He gave all three publications three months to respond.

New York Times and Washington Post published the entire essay as a special supplement on the 19th of September. The reaction was incredible. No other essay in recent times had created such a stir in society. A criminologist specializing in serial killers observed that ”Numbers of people seem to identify in some way with him”. The Nation announced that the manifesto’s first sentence ”is absolutely crucial for the American public to understand and ought to be on the forefront of the nation’s agenda”.
The first sentence reads:

The Industrial Revolution and its consequences have been a disaster for the human race.

Alston Chase writes in his book Harvard and The Unabomber: ”The manifesto was ignored, in sum, not because the ideas were so foreign, but because they were so familiar. Except for the call to violence, its message was ordinary and unoriginal. The concerns it evinced about the effects of technology on culture and nature, are widely shared, especially among the country’s most highly educated”.

The Unabomber, Chase writes, simply warned about what we all should be concerned about: ”genetic engineering, pollution, pesticides and herbicides; brainwashing of children by educators and consumers by advertising; mind control, cars, SUVs, power plants and power lines, radioactive waste; big government, big business; computer threats to privacy; materialism, television, cities, suburbs, cell phones, ozone depletion, global warming; and many other aspects of modern life”.
What he wrote appealed to the vast majority of the population, and of course it was entirely intentional. He borrowed ideas from Spengler, Nietzsche, Marx, Aristotele, Schopenhauer, Freud, Adorno, and many, many others, so that people could relate to his philosophy.

As for the ecological part, many claim that Kaczynski didn’t care at all about the environment: it was just a flirtation with ecological groups to gain their support. The manifesto, in sum, consists of two theories: the philosophical one (him being opposed to ”bigness” – big business, big government, big science – that destroy and limit human freedom) and the environmental one (which he, according to many, used for tactical reasons).
Alston Chase notices that these two theories are incompatible:

Of course, it is possible that Kaczynski put forward these two (chronological and cultural) theories not for tactical reasons but simply because he failed to note their incompatibility. But given his logical mind, this is unlikely. It is more probable that his proffering both theories was, indeed, tactical. And if so, then in having his manifesto published he had pulled off a colossal stunt. His previous deceptions… […] …the word games and package bomb adresses – may have momentarily confused the FBI. But now he had fooled the entire country, not just for a few weeks but for years! Everyone believed he was an environmentalist.

>Chomsky on demoralized societies

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Noam Chomsky, Understanding Power pp. 397-398

The vestiges of an integrated, socially cohesive, functioning society, with some kind of solidarity and continuity to it, have just been destroyed here. It’s hard to imagine a better way to demoralize people than to have them watch T.V. for seven hours a day – but that’s pretty much what people have been reduced to by now.
In fact, all of these things really illustrate the difference between completely demoralized societies like ours and societies that are still hanging together, like in a lot of the Third World. I mean, in absolute terms the Mayan Indians in Chiapas, Mexico [who organized the Zapatista rebellion in 1994], are much poorer than the people in South Central Los Angeles, or in Michigan or Montana – much poorer. But they have a civil society that hasn’t been totally eliminated the way the working-class culture we used to have in the United States was. Chiapas is one of the most impoverished areas of the Hemisphere, but because there’s still a lively, vibrant society there, with a cultural tradition of freedom and social organization, the Mayan Indian peasants were able to respond in a highly constructive way – they organized the Chiapas rebellion, they have programs and positions, they have public support, it’s been going somewhere. South Central Los Angeles, on the other hand, was just a riot: it was the reaction of completely demoralized, devastated, poor working-class population, with nothing at all to bring it together. All the people could do there was mindless lashing out, just go steal from the stores. The only effect of that is, we’ll build more jails.
[…]
See, there’s an experiment going on. The experiment is: can you marginalize a large part of the population, regard them as superfluous because they’re not helping you make those dazzling profits – and can you set up a world in which production is carried out by the most oppressed people, with the fewest rights, in the most flexible labor markets, for the happiness of the rich people of the world?
[…]
Can you have an economy where everything works like that – production by the most impoverished and exploited, for the richest and most privileged, internationally? And with large parts of the general population just marginalized because they don’t contribute to the system – in Colombia, murdered, in New York, locked up in prison. Can you do that? Well, nobody knows the answer to that question. You ask, could it lead to a civil war? It definitely could, it could lead to uprisings, revolts.

Isn’t that pretty much what happened in France in 2005 and 2007?
Here’s what the French duo Justice has to say about it, this is STRESS (boycotted by several TV-stations):